Like most Trinbagonians I was shocked and appalled this week
when I heard that Father Clyde Harvey was tied up and robbed at his church in
Belmont. Of course stories about priests being ‘rubbed in church’ are not
new. But those rubbings usually just involve stolen childhoods and priests
getting away unharmed. This was different. It made the whole nation pause and
wonder aloud: "If God could allow a man who doesn’t drink, have premarital
sex or spend all his money playing the fruit machines in rum shops, to get
robbed; what horrors is he going to let happen to me?"
When the news of the robbery broke, the Prime Minister’s office
issued a press release condemning the attack. "Notwithstanding what
difficulties one may be facing in life there are limits which beneath the human
form should not sink," said the Prime Minister. Human forms that commit
crimes against the English language are still ok though. Opposition leader
Kamla Persad –Bissessar also condemned the robbery saying, "It just shows the state of lawlessness in this country."
Evidently, we have reached a new state where bandits shockingly don’t
care about the people they rob. Not like in the old days, where a criminal
still had the ‘brought-up-cy’ to tell you, "Good morning Uncle,"
before adding, "Give me all your money or I ‘ll %$@# shoot
you!" But still had the decency to make sure it was just a flesh wound,
adding, "Reach home safe Uncle, don’t bleed too much."
Perhaps the strangest response to Father Harvey’s unfortunate
incident came from the Seventh Day Adventist (SDA) Church. SDA Communications
Director Pastor Steve Riley said that this wasn’t simply a robbery but a
“direct assault on God himself”. But if that’s true it’s a huge indictment on
God that he can’t apprehend some kids with a gun. One would assume God would at
least be better at stopping crime than the Trinidad and Tobago Police Service.
This writer is not saying that he would be able to beat up gun wielding
bandits, but if he had the power to control the heavens and the earth he certainly
wouldn't allow someone to just rob him without at least sending some locusts
after them. Though it is said that God works in mysterious ways. Perhaps in
allowing Father Harvey to be the victim of bandits God was trying to send us a
message; that possibly we need actual measures and policies to stop crime, and
not simply holding national days of prayer. Or maybe just to play 5,
Parson Man, in Play Whe. Which is what this writer did.
The most fascinating aspect though, about the outpouring of sympathy
from the public or politicians towards Father Harvey, is how little regard the
public or politicians have for the ideas Father Harvey believes in. For
example, though Catholicism admonishes homosexuality as a sin, Father Harvey
has urged tolerance towards the LGBT community. Last year he stated that
"We cannot hide our heads in the sand when it comes to the LGBT community.
It is part of the society in which we live". Father Harvey has also spoken
out against the death penalty. He has also said, "I believe that the
Government of this country must be secular. They must inspire and represent
those who believe in different beliefs and those who choose not to
believe". In other words, Father Harvey is the kind of man Trinbagonians
don’t like to see get robbed; but is the kind of man they would like to see
shut the hell up.
A quick look at countries with low levels of violent crime, like
those in Scandinavia, Western Europe and North America reveals some startling
common threads. These countries have progressive, compassionate attitudes
towards homosexuality and women’s rights. High literacy rates. Strong secular
public institutions and have abolished the death penalty. Even in the United
States, crime rates are falling along with a decrease in prisoner executions.
I have no data on this but I’m sure they also don’t have governments who funnel
money to gangs via CEPEP and URP projects.
Father Harvey for his part has forgiven his assailants with the
view that they may be victims themselves. That’s the kind of behavior we may
expect from a priest; but it's also one from someone who is able to see the
crimes most of us refuse to look at.
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